#atheism #debate #theism Continuing our series I cover my top ten for rejecting atheism, materialism, naive empiricism and all the other attendant superstitions that accompany the modern/post-modern world. The rejection of God has many consequences, ultimately which make a coherent life and worldview impossible.
#santaclaus #holiday #history Old Saint Nick is actually St. Nicholas of Myra and he once punched a dude. In this video, I debunk the myth that Christmas is “Sol Invictus” and pagan, while covering the basis for Tradition, as well as harmless traditions and liturgy itself.
Fr.Dcn. Ananias Sorem returns to cover the relationship between Jerusalem and Athens – revelation and reason. Firstly, they are and aren’t in tension – and we’ll see how. Secondly, terms and words are not synonymous – there may be overlap at times, but the meanings of the words are unique in Orthodox theology. Second, we want to look at the Amazon synod, the relationship to Vatican II and perennialism and true and false ecumenism.
FOUNTAIN OF IMMORTALITY – A SPIRITUAL MEDITATION FROM THE HOLY FATHERS ON THE DIVINE LITURGY Produced by the Media Office of the Eastern American Diocese in collaboration with St. Tikhon’s Orthodox Seminary. Author and Producer: Reader Alexander Koranda Editor: Reader Peter S. Lukianov Narrator: John D. Sutko.
Today we cover the lesser known work of St. Maximos the Confessor, the Mystagogy, which delves into the symbolism found in the churches, the liturgy and the Bible. It also sets St. Maximos’ means and methods of interpretation off against natural theology and natural law. Revelation is necessary for interpreting the natural world.
Tonight I will cover a topic long-requested by followers – expand on refuting Protestantism. We have covered many aspects of Roman Catholicism, but what about the reformers? Do the problems in Rome vindicate Protestants? What about reformation principles compared to Orthodox theology? What about the “solas” as compared with Orthodox Tradition? The first half of this video will be public, while the second half will be for subscribers to JaysAnalysis.
