The French journalist Angèle Savino lived in Venezuela for thirteen years, during which time she followed closely the conflict between the Yukpa and the major landowners. “After Chavez decided to hand over the land to the Yukpa, the assassinations ensued” – she confides. Convinced that in Venezuela, the indigenous struggle for land is also that of the peasants, Angèle Savino has long developed the idea of making a documentary that pays tribute to these men and women murdered with impunity. This documentary is called “Hau Yuru”. She tells us more in this interview.
*****
Alex Anfruns: To make your film, you have chosen the Sierra de Perijá — on the Colombian-Venezuelan border — and the indigenous community of the Yukpa who have always lived there. What is your relationship with this geography and its inhabitants?
Angèle Savino: It is almost a love story with this Yukpa community, from Chaktapa in the Sierra de Perijá. I met them exactly ten years ago on a trip I made with students from the Bolivarian University in that region. I was a radio journalist, I only had a small audio recorder and a camera, and I wanted to understand a little bit about the complexity of the conflict in the region. I had worked a lot as a press correspondent during Hugo Chavez’s mediation to achieve peace in Colombia. As a result, I wanted to understand more deeply the Colombian conflict and its indirect effects on the border. I had been working for several years with the indigenous people, first in Chile with the Mapuches, then with the indigenous people of Mexico in Oaxaca who had a community radio project and who were then imprisoned… To try to obtain their release, I accompanied some activists to the European Parliament in Brussels, for instance. I was already very much involved in the struggle of the indigenous people for their territory and their rights.
So I went with a group to the Sierra de Perijá region, after being deeply influenced by a conference at the Bolivarian University; the title of the conference was “The conflict as told by women”. At that moment I was greatly impressed by the testimony of Sabino Romero’s wife, his daughter, other women leaders in this community… and I decided to make that trip.
There I met them, and something magical happened: my last name is Savino and I discovered that there was an indigenous rebel leader named Sabino. Something very powerful happened at that moment. I accompanied them in their militant activity until the imprisonment of Sabino Romero. I had done a report for Radio France Internationale because I was working there at that time.
Angela Savino had a “magical” meeting with the rebel leader Yukpa Sabino Romero in 2009, in the Sierra de Perijá.
AA: It is known that in 1999 the Venezuelan Constitution granted rights to indigenous communities for the first time. Based on your experience with the Yukpa, would you say they are respected?
AS: In trying to understand this issue, I realized that in Venezuela there was a lot of talk about recognized indigenous rights; Chavez had been a voice for the recognition of indigenous rights, which helped to give them visibility… but I had the impression that everything was not so simple. I had previously been to the Pemones region and I realized that the issue of demarcating indigenous lands was a complex one.
When Sabino Romero came out of prison, Chávez realized that he too had his hands somewhat tied in relation to this land problem because there is a lot of interest in mining resources in this region, especially coal. Chávez, who was already sick in 2011, decided to hand over the land to the Yukpa. It was from that moment that the murders began. Sabino Romero was the first to be attacked, of course. In April 2012, he had escaped an assassination attempt, then he came to Caracas and I interviewed him there. I decided to make a film about him. He agreed.
At the end of 2012 there was another event: after Chávez’s re-election, the transfer of land had not progressed. Chavez may have ordered it, but there were alliances between the former minister of indigenous peoples and bureaucrats linked to the power of landowners and multinational mining companies, which blocked the transfer.
Sabino Romero went back to Caracas, accompanied by about fifty Yukpas. They tried to stop them from speaking, but all the social movements mobilized and it was finally broadcast on national television on November 9, 2012. He was received by William Castillo, the journalist who was president of VTV at the time. He expressed the contradictions of the Revolution but also his support for Chávez and his willpower. He said this phrase that I remember perfectly: “I am here to revolutionize the country and myself”. He insisted that he was a revolutionary and also a Chavista, but that he wanted to denounce absolutely the manipulations, the false officials, instrumentalised by certain branches of power, including some soldiers, bureaucrats, landowners, not to mention the complexity of the border with Colombia and paramilitaries.
AA: Can you tell us about the event you referred to earlier?
AS: Yes, it was Chavez’s speech known as the “golpe de timón “, with the slogan “communa o nada”, on October 20, 2012. During his fourteen years in power, Chavez spoke a lot about indigenous issues, but during this self-criticism he addressed them again. His speech took place just after a confrontation between the landowners and the Yukpa, on a piece of land that was to be handed over to them. Zenaida, Sabino’s daughter, had been injured.
After that, Chávez’s illness gave Sabino’s murderers an unimaginable opportunity to act with ease, since he had received protection from the state, but at the same time many decisions were focused on Chávez. When Sabino was on television, after years of censorship, perhaps he felt that with that media coverage he had finally been heard and that he had less need to protect himself.
He was assassinated shortly after, during the election of the new chief officers. He opposed the election of one of those caucuses, which was linked to the landowners to defend their interests. It was March 3, 2013, two days before Chávez’s death (emotion temporarily interrupts this conversation, NdR).
AA: We understand that this disappearance was what pushed you to follow the documentation of this conflict?
AS: Exactly. After that difficult moment, I decided to return there. Then something very important happened: I realised that the women who had always accompanied me were the protagonists of this silence. They had always been present. Since Sabino would no longer be able to speak, I addressed the women. I went to the Sierra, did some interviews in May 2013 and little by little I came up with the idea of making a film to tell the story of the journey of the Yukpa women, who would recall the key moments of their lives.
“Sabino lives, his struggle continues,” says Angèle Savino’s t-shirt, which still accompanies the Yukpa women’s struggle, ten years after the meeting.
This journey began in the Sierra de Perijá, where Lucía Romero, Sabino Romero’s wife, was born. It was also a return to the roots, but if the film started there, it was also because those mountains are not the place where the Yukpa originally lived, but where they were pushed by the landowners who seized the fertile lands.
The woman would tell of her childhood, her encounter with Sabino, her love story and then the descent to the lowlands. She would travel there with four other women: Anita, Sabino Romero’s cousin, who also fought hard for Yukpa rights. She is the chieftain of another community; Kuse. Four of his sons were murdered, one of them before the death of Sabino, who had been in prison with him. There is also Ana Maria, who is Anita’s daughter. And then Guillermina, the daughter of Sabino Romero, witness to the murder of his grandfather in 2008, Atancha José Manuel Romero. And one last character that was recently added, Marys, who is also Anita’s daughter. Initially, she was not in the script and then she prevailed, as she was the victim of a kidnapping in November 2018. She was tortured for a week and saved from death in extremis.
AA: Are you saying that the persecution of this community is still going on?
AS: Yes, the current situation related to the economic crisis has led to an increase in cattle trafficking to Colombia. It is a place of passage and the conflict is still very strong. This makes the situation quite complex if we want to understand what happened more recently…
AA: Mining companies are present in this border region, both in Colombia and Venezuela. Can you elaborate on their impact in the region?
AS: The Sierra de Perijá is a geographical area located at the end of the Colombian Cerrejón, which is the largest open-pit coal mine in Latin America and one of the largest in the world. This area contains high quality coal, which is being sold at a higher price, but there is not only coal. As Sabino explained, there is also gold, uranium, lime and oil, of course. Obviously, there are many interests at stake.
It is said that Chávez was born of the “Caracazo”. Well, Sabino Romero was born out of an encounter with an environmental activist named Lusbi Portillo who founded the NGO Homo et Natura, which was criminalized by the government for years. She was accused of being a cover for the CIA, etc. That was nonsense. This encounter between Sabino and Portillo was a very important moment, Portillo was a professor at the university and helped in the fight against coal mining, which had begun with the Wayuu people of the northern Sierra de Perijá. In the area near the Guajira there are two open-pit coal mines that have completely destroyed the area and the Wayuu have been decimated. There have been many illnesses related to coal mining, with the displacement of populations, of course. This left a mark on Sabino Romero, who said to himself: “I don’t want this to happen to my community”. This is also a story of awareness of the indigenous people and in particular of Sabino Romero, which was an outstanding case.
What is certain is that it is a region very rich in mineral resources and, in addition, it is part of the IIRSA (Infrastructure for the Integration of Latin America) axis. It is a huge project of the World Bank and the Inter-American Development Bank, which plans to build highways and river highways throughout Latin America. This is one of the reasons for the TIPNIS (Indian Territory and Isiboro-Secure National Park in Spanish, NdR) conflict in Bolivia. Chávez himself signed this convention in 2000 in Canada. He had just been elected president, he could not do anything else because it was something so big that he could not afford to oppose it, and he was not supported by other presidents, ALBA did not exist! This IIRSA axis affects both Colombia and Venezuela.
AA: And precisely what is the relationship between these companies and the Venezuelan state?
AS: When I discovered this conflict in 2009, there was something very special about it. The indigenous people had managed to reach an agreement with the landowners. The Cattlemen’s Association said: “It’s okay that they keep part of their land, but we need them to pay compensation: for years we’ve been producing on this land, etc.”. So this harmed the government in some way.
I even asked Chávez: “Can the demarcation of the land and the payment of compensation resolve the conflict in the Sierra de Perijá? And he replied quite rightly: “If we have to pay compensation, we will do so in some cases, but we must not forget that the owners have to leave, because they are the only ones who have appropriated the indigenous lands, it is not us”. It sounds good in words, but, in fact. it is more complicated. Chávez always said “Indians first”. The second is the state and the third is those who came after: the cattle ranchers, the displaced peasants from Colombia, the Wayuu too … So it is a complex situation.
One of the possibilities to demarcate the indigenous land and hence avoid future exploitation of mineral resources was to pay compensation to the farmers in the context of land demarcation. This is where the conflict occurred. There was already a “revolutionary bourgeoisie”, which unfortunately is increasingly visible at this time in Venezuela. The Minister of Agriculture himself uses this term, and enrages the peasants who are being evicted from their lands by the landowners in complicity with certain governors. Because the conflict between indigenous people and peasants is the same. A few days ago, the anniversary of the admirable Peasant March of 2018 was celebrated, and the situation is unchanged or worse: 25 peasants were killed in one year and more than 300 since 2001.
Two months after the murder of Sabino Romero, the state finally paid compensation for the lands of Chaktapa. But Kuse’s lands have not yet been demarcated. The landowners see themselves as the legitimate owners of these lands, and persecute and murder the Yukpa with impunity. On the issue of mineral resources, there is complicity between certain members of the government, the military, the landowners and the paramilitaries, of course. It is a zone of no rights. Natural resources are extremely attractive.
To return to the subject of this conflict and especially the case of Marys, she was kidnapped and tortured by a landowner who wanted to recover her land. In 2008, her mother received a loan from Chávez to raise cows and make cheese. The landowner hired Yukpas to create a conflict within this ethnic group, as well as guerrillas. After her kidnapping, Marys was received by the country’s deputy prosecutor, the Ministry of Education, the Minister of Communes, former vice-president Elias Jaua also received her… She was strongly supported by the institutions of the Revolution that want impunity to end; but the most urgent issue today is to establish a peace dialogue among the Yukpa themselves. Those who benefit from this conflict are the landowners, and they like to see them kill each other. And the Yukpa are Caribs, they are warriors, they are very combative. This negotiating table must be established, as in the case of the war in Colombia, and there must be a demarcation of indigenous lands so that natural resources cannot be exploited. It depends on the good will of President Nicolás Maduro.
AA: Since July 30, 2017, there is a Constituent Assembly, whose objective is to improve the 1999 Constitution. There is also a Minister of People’s Power for Indigenous Peoples, Aloha Nuñez. What is your impression of the debates taking place in this constituent process?
AS: It’s quite complicated. Aloha Núñez has received Marys Fernández, the latest victim of this conflict. But the institutions are not present on the ground. The message does not reach its destination. When Sabino Romero’s son and his mother return to the Governorate of Maracaibo, they are ignored. The activists in Caracas have a network of support in the institutions to welcome these women organized in the association Oripanto Oayapo Tuonde (women for the defense of the territory) and it is in this context that they manage to be received. Last time, she came with all the witnesses of her kidnapping to testify in front of the Public Ministry, in Caracas, because the Machiques prosecutor’s office is completely corrupted by the landowners who have real power in this region. Those connections also exist in Maracaibo. It is complicated, you have to constantly be moving to achieve justice.
What we are asking Aloha Nuñez today is to facilitate this dialogue. Because today there are divisions among the Yukpa. And these divisions are linked to the fact that the landowners have formed their own indigenous groups that defend their oppressors.
AA: To make the story of your film, you let yourself be guided by these Yukpa women. In your opinion, the transmission of a collective and feminine voice is capable of bringing something that has not been seen or heard until now?
AS: That’s right, that’s exactly what it is. Lucía is an incredible woman, she is a fighter. The film could be about her, but I chose a women’s collective because I think she’s not the only woman fighting. Despite being Sabino’s wife, Lucía has never been behind him, she is a woman with a very strong character, who certainly doesn’t speak very good Spanish. In my filming I will ask her to tell her story in Yukpa, because it is obvious that it is not the usual way to tell it. Women’s voices are essential: they have a different way of describing conflict, because as women with children, they carry life within them. It is also their children who will be able to continue Sabino Romero’s struggle.
Furthermore, if we speak in the more general context of the Bolivarian Revolution, where white, black, Indian, peasant and working women have appropriated power… I think they have learned how to say to themselves: “We can also speak, we can also fight for our land”. It is true that Lucía, Anita and Carmen are women brimming with a force that leaves us breathless. Four of their children have been murdered and they are still standing! They have a special feminine perspective: they are mothers, daughters, widows. Guillermina is a woman who lost two murdered husbands, Ana María had three murdered brothers. They are the ones who continue, because there are no more men in these lands. Their words are really important.
Source