In my last blog post I argued that power in our societies resides in structure, ideology and narratives – supporting what we might loosely term our current “neoliberal order” – rather than in individuals.
This past week the 14th Dalai Lama, Tibet’s 83-year old self-declared spiritual leader in exile, made controversial remarks at a press conference in Malmö recognizing the 80th anniversary of the founding of Individual Humanitarian Aid, a Swedish development and philanthropic assistance program that took in Buddhist refugees after the Chinese annexed Tibet in 1959. [Tibet has been under Chinese rule since the Yuan dynasty which began in 1279 CE — DV Ed] His comments came as he addressed the European migr
I rarely use this blog to tell readers what they should believe. Rather I try to indicate why it might be wise to distrust, at least without very good evidence, what those in power tell us we should believe.
The only truth we can know is that the western power-elite is determined to finish the task of making its power fully global, expanding it from near-absolute to absolute. It cares nothing for you or your grand-children. It is a cold-calculating system, not a friend or neighbour. It lives for the instant gratification of wealth accumulation, not concern about the planet’s fate tomorrow.
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Western politics is tearing itself apart, polarising into two camps – or at least, it is in the official narrative we are being fed by our corporate media. The warring camps are presented as “moderate centrists”, on one side, and the “extreme right”, on the other. The question is framed as a choice about where one stands in relation to this fundamental political divide. But what if none of this is true?
Stealing Life with the Big Bad Retail King — One-third of All Buying Transactions
Good name in man and woman, dear my lord,
Is the immediate jewel of their souls.
Who steals my purse steals trash; ’tis something, nothing;
‘Twas mine, ’tis his, and has been slave to thousands;
But he that filches from me my good name
Robs me of that which not enriches him,
And makes me poor indeed.
— Iago, Shakespeare’s Othello
I had known John for 40 years on and off; just over a year ago he died. He was 62 and homeless, an alcoholic who over the course of four years or so had drunk himself to death. He died alone in a tiny basement room of a dreary hostel in London, where the local authority had placed him. A cocktail of alcohol and anti-depressants took him through the gates of death. It was a tragic, ugly end to a life that had once held such promise.
The challenge by progressives to Democratic party leaders for November’s midterms—and the 2020 presidential election—is to tone down the anti-Trump focus and play up domestic planks as did the Great Depression’s president Franklin D. Roosevelt (“FDR”) to solve the nation’s critical domestic needs. Campaigners do not want to waste time and energies in yet another party defeat because the party continues to abandon the interests of millions once under its “big tent” in catering to the interests of banks, big business, and the rich.
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Reading the daily headlines, it’s easy to forget that the corollary of a civilization in precipitous decline is a world of creative ferment, a new world struggling to be born. If you could have a God’s-eye view of all the creative resistance rending the fabric of political oppression from the U.S. to Indonesia to Colombia, you would surely be persuaded that all hope is not lost.
