In “Marx’s Labor Theory of Value: Bad Science and Bad for Ecological Socialism,”1 I argued that Marx’s theory is unscientific and incompatible with the task of building ecological socialism.
If you want a vision of the future, imagine a boot stamping on a human face – forever.
— O’Brien to Winston Smith in George Orwell’s Nineteen Eighty-Four
It is many years ago that Jean-Paul Sartre wrote an essay, which was, in fact, the preface to his magnum opus, The Critique of Dialectical Reason, the title of which was “The Search for Method”.
A significant transformation from his critique of Heidegger, Being and Nothingness, Sartre attempted to liberate European Marxism from its captivity in Russian party ideology and restore its historicity.1
150 years ago, on April 21, 1870, Vladimir Ilyich Ulyanov, alias Lenin, was born. According to many, he was the greatest revolutionary of all times, a man who gave birth to both internationalism and anti-imperialism.
It is time to “revisit Communism”. It is also time to ask some basic, essential questions:
How is it possible that a system so logical, progressive, and so superior to what is, up till now, governing the world, failed to permanently overthrow the nihilism and brutality of capitalism, imperialism and neo-colonialism?
Christian Sorensen’s ambitious Understanding the War Industry documents the US war economy with zest. It’s a dull, monotonous topic but vitally important, and he manages to make it interesting. You see the military-industrial-political complex as a vast, complex hive, embedded in the larger economic monster called the United States.
In the age of COVID-19, it’s even more obvious than it’s been for at least ten or twenty years that capitalism is entering a long, drawn-out period of unprecedented global crisis. The Great Depression and World War II will likely, in retrospect, seem rather minor—and temporally condensed—compared to the many decades of ecological, economic, social, and political crises humanity is embarking on now.
