hunger

December 10th marks the U.N. Human Rights Day, celebrating and upholding the indispensable and crucial declaration of universal human rights. On the eve of this event, I visited a refugee camp housing 700 families in Kabul. Conditions in refugee camps can be deplorable, intolerable. Here, the situation is best described as surreal. As I approach the entrance to the camp with my friends Nematullah, Zarghuna and Henrietta, we are overcome by the stench emanating from an open sewer filled with filth. I ask myself, “Can this be real?”

Here in Kabul, I’m generally an early riser at the home of the Afghan Peace Volunteers, but I’m seldom alone. Facing exams, my young friends awaken early and then stay up late to study. Before sunrise this morning, eighteen year old Ghulamai sits in the kitchen, poring over his textbook. His efforts have made him number one in his class for the past three school terms. Now in the eleventh grade, he greatly hopes to continue his education, but his situation is precarious.

Now let us turn our attention towards the inner meaning of a sharing economy, bearing in mind that we cannot propose a glossary definition from a spiritual or psychological perspective, for the meaning of sharing stems from the heart and not from intellectual activity alone. Even at the lowermost understanding of sharing on a personal and local level as briefly discussed heretofore, we are unlikely to comprehend the real significance of its potential until our thoughts are directed by the heart at all times.

Any act that tries to contribute towards ending the prevalent suffering caused by absolute poverty is, in itself, the purest expression of a sharing economy via the heart, via our maturity and via common sense, especially if that act is focused on trying to persuade our political representatives to commit to sharing the resources of the world.
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As human beings, we are naturally social and creative. The inherent curiosity that drives us to innovate is ultimately a testament to the creative impetus that resides within all of us. And the richness and flexibility of human behavior, including our capacity for cooperation and adaptation, further allow us to envisage and create a world that far outstrips the current economic and political models many regard as immutable and take for granted.

And it was interesting, because afterwards, there was a party, and there were couples who were arguing. Basically, the men, in general, didn’t like the movie. They were like, ‘I had hard times, he should have gotten a job, he should have pulled himself together, he had a kid.’ They were very tough with him. And the women were, ‘No, you don’t understand, he had mental illness, he was broken, he lost his wife.’ They were much more understanding toward him. I just stood back and thought, look at this.”

Food, like shelter and health care, is enshrined in the Universal Declaration of Human Rights as a fundamental right of all people, irrespective of circumstances or income. And yet one in nine of the global population does not have enough to eat – despite the fact that there is enough food to feed everyone.

by Angelika Hilbeck and Hans Herren The recent Nobel laureates’ letter accusing Greenpeace of a “crime against humanity” for opposing genetically modified (GMO) golden rice reveals a deep division not only between civil societies and ...

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