In this talk we move to Continental Philosophy and examine its origins and presuppositions, as well as the contrast to analytical philosophy. From Aquinas to Kant, we see the breakdown of philosophy from nominalism to empiricism, leading to the dialectics in Hegel’s Absolute Idealism. In the second hour, we move to Kierkegaard, Husserl and Heidegger.
I will be covering the ridiculous accusation that St Athanasius taught absolute divine simplicity as illustrated from the definitive Fr Florovsky paper on the subject, analyzing De Decretis, and looking again at the theophanies and how Triadology developed from St Athanasius to St Basil in letters 38 and 234, to St Maximos and the 6th Council, into St. John of Damascus and the Confession of St. Sophronius and into the medieval Orthodox councils that define eternal manifestation as binding and how this is admitted in the Vatican Clarification on the Filioque.
Traditional philosophy and metaphysics Ep 6 picks up with a discussion of Defense of the Orthodox Faith: we cover the first book, where the doctrine of God is laid out, the essence – energy distinction, the Father as the sole cause and arche of the Godhead, as well as touching on the proper use of Aristotle (long before Aquinas) as we saw when we covered his Fount of Knowledge, while book 2 we will cover for subscribers to JaysAnalysis. To download first half free audios, click over to the spreaker link in the player to download.
Today we will continue to cover divine simplicity in the Roman view, the Orthodox view, the meanings of our terms, the revealed doctrines, the patristic usages, the essence – energy distinction, St John of Damascus but with a focus on St Sophronius, and the 6th council’s condemnations of Origenism on multiple grounds from St Sophronius’ confession, accepted at the 6th council. We will compare this to Origen’s doctrine of evil based on dialectics and how Peterson accepts this view and how this leads him to gnosticism and how it ties to evolutionary theory.
Today we will cover divine simplicity in the Roman view, the Orthodox view, the meanings of our terms, the revealed doctrines, the patristic usages, the essence – energy distinction, St John of Damascus, St Gregory of Nyssa Against Eunomius, St Maximos, St Sophronius, and much more! Live at 3PM EST!
A review of the debate with Dr. Feingold and a talk on the Triads of St. Gregory Palamas. The second half of the talk will be available for paid subscribers to JaysAnalysis at the PayPal links at JaysAnalysis.com for 4.95 a month or 60.00 a year.
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The idiocy of the spooks, wandering bishops, fronts, shells and frauds in the tiny fringe incel LARPping world of sedevacantism examined. The incel factory that is sedevacantism is a recipe for disaster – in reality they are no different than “conclavists.” Instead of the One, Holy, Catholic Doublewide “Church,” begin your course in these links below to find sanity and healing:
For us there are no dialectics: creation is not set against divine energy and presence, but is in fact its intended telos. God thus manifests His uncreated glory in time and space and in multitudes of created forms: upon this hangs the reality of the Gospel and the reality of the Incarnation as a deification of Christ’s humanity, and by extension, us who participate in His deified flesh. Anything else is Arian heresy. Like His humanity or the sacraments, created forms really and truly thus become vehicles of uncreated reality and not ‘created grace.’ The light of Mt.
