Esoteric Hollywood 2 & Geopolitical Postmodernism – Jay Dyer on Sunday Wire
Alternate Current Radio Presents: Sunday Wire
Alternate Current Radio Presents: Sunday Wire
Tonight I will cover a topic long-requested by followers – expand on refuting Protestantism. We have covered many aspects of Roman Catholicism, but what about the reformers? Do the problems in Rome vindicate Protestants? What about reformation principles compared to Orthodox theology? What about the “solas” as compared with Orthodox Tradition? The first half of this video will be public, while the second half will be for subscribers to JaysAnalysis.
Watch Jay Dyer plays Tomb Raider and Yucks it UP! from jaydyer007 on www.twitch.tv
Many people have requested analyses of games over the years, but for a long time I didn’t see the proper venue for doing that, as videos take a long time to produce. Now that streaming is popular, the process is much easier. Since we are in a time of censorship, I also want to branch out to have more options to live stream and Twitch works very well.
Orthodox theology is very precise in its terminology: they aren’t to be altered or given new meanings. With this in mind, what is the relationship between Hellenism and logos? Is this a pagan idea? How does this relate to logic? What about apologetics? For a longer analysis, here is my essay.
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“When God was conversing with Moses, He did not say, “I am the essence”, but “I am the One Who is.” Thus it is not the One Who is who derives from the essence, but essence which derives from Him, for it is He who contains all being in Himself.” -St. Gregory Palamas, Triads in Defense of the Holy Hesychasts, III.ii.12
By: Jay Dyer
If you like this analysis, purchase signed copies of my book in the shop!
By: Jay Dyer
“Thy mystery of the incarnation of the Word bears the power of all hidden meanings and figures of Scripture as well as the knowledge of visible and intelligible creatures. The one who knows the mystery of the cross and the tomb knows the reason of things. And the one who has been initiated into the ineffable power of the Resurrection knows the purpose for which God originally made all things.” (St. Maximos the Confessor, Chapters on Knowledge, 1.66)