Raqqa Christians forced to pay a special tax to the Islamic state in Iraq and the Levant, and are strictly forbidden to wear or exhibited crosses in any way. Christians are forbidden to repair or maintain war-damaged churches. Christians are not allowed to recite any prayer in the presence of Muslims, and are subject to conservative dress codes as imposed by ISIL
Franklin Lamb Intifada Palestine
The National Museum, Damascus
(Damascus) – The following is a transcript of an interview conducted by the author at the National Museum of Syria with an employee of the Directorate General of Antiquities and Museums (DGAM). The gentleman had been working in the governorate of Raqqa, in eastern Syria, when armed groups were looting museums and conducting illegal excavations of heritage sites. Since 2013, the area has principally been under the control of one armed group in particular, DAASH. The name is an acronym for “the Islamic state in Iraq and the Levant,” and is sometimes also referred to as “ISIL.” The two names are interchangeable.
The author has also been given eye-witness accounts of events surrounding late April-early May, 2014 from persons who escaped from Raqqa, some of whom now reside in Palestinian refugee camps and elsewhere in Lebanon. Included were many details of the current nature and quality of life in Raqqa. They include, but are not limited to the following:
- All shop owners in Raqqa must close their stores immediately upon the announcement of prayer and go to the mosque, a decree posted by DAASH on 4/27/14 read, “Any violators after the issuance of this announcement will face consequences.”
- New laws by ISIS have been posted around Raqqa with leaflets directed to Raqqa’s Christian community. Christians forced to pay a special tax to DAASH and are strictly forbidden to wear or exhibited crosses in any way. Christians are forbidden to repair or maintain war-damaged churches. Christians are not allowed to recite any prayer in the presence of Muslims, and are subject to conservative dress codes as imposed by DAASH.
- On May 1, 2014, DAASH militiamen dragged a man across a public square and tied him to a pole his arms tied outstretched along a wooden plank as blood flowed from a head wound. A sign in Arabic was taped to his shirt. “It read, “This man fought Muslims and detonated an IED here.”
One member of a recently formed anti-ISIS activist group in Eastern Syria, called, “Raqqa is Being Slaughtered Silently” which claims 12,000 follows on its Facebook site, reported recently that on May I, 2014, DAASH executed seven prisoners with five victims being an 11 year old boy. Another witness took photographs to document the story of bodies strung up to look like a crucifixion. This practice is being used more frequently these days in order to send a message that as a DAASH spokesman announced, the public crucifixions are warnings to anyone who challenges Islamic rule because they are the enemies of Allah.
According to Abbas Barzegar, assistant professor of Islamic studies at Georgia State University, USA, “These violent acts are part of a fundamentalist revival campaign, but these forms of ancient punishment were rarely if ever seen in the Muslim world in recent centuries. Yet they have now become a common practice of fringe Islamist groups to revive these outdated practices in an effort to bring back what they believe is authentic.” The United Nations, the Syrian opposition and human rights groups have corroborated the scenes of horror in Raqqa. Earlier this year, U.N. High Commissioner for Human Rights stated the obvious which is that these mass executions and mistreatment, including repeated beatings, of prisoners at schools and hospitals are war crimes.
Al Raqqa Museum
Franklin Lamb: What was your job and where were you working before the armed groups took control of the Al Raqqa Museum? When was it, and what events alerted you to the take over? Who was the armed group and where did they come from?
DGAM Employee: Just before the armed group took control of Al Raqqa city, I had relocated to Damascus to work on another related documentation project at the Directorate (DGAM). My job as director of our project was to document exactly what happened regarding Al Raqqa. On March 3, 2013, the same day the rebels occupied the city, I was on the scene to retrieve some articles and books from the museum library. When I entered the museum, I was shocked to see armed men, including some local people from Al Raqqa city, occupying the museum, its hall and its offices, after they seized the guards’ weapons.
FL: What precautions had been taken by DGAM before the armed groups took control of the museum?
DE: The Director of Al Raqqa museum had been requested by DGAM in Damascus to remove the most valuable and precious antiquity pieces—gold, tablets, and coins—and take them to the central bank of Al Raqqa. We did this, and we also installed iron gates for the storage areas upstairs, and hired more guards to secure them. Similar measures, I think, were taken in most other museums.
FL: A multiple-part question, if you please—who are the militants who were at the museum and what were their attitudes? Did they appear intent on destroying “idols” and images, such as carvings and statues of human figures? Have you received eye-witness accounts from reliable local people who saw what was done, and if so could you give us a couple of examples? Were you able to speak directly with any of the rebels or their leaders, and finally is the museum currently occupied?
DE: At the beginning of the occupation, some of them were fighting under the authority and banner of “the Syrian Free Army” and some of them were armed civilians from Al Raqqa city. I could recognize some faces of men who were known to previously have worked in smuggling antiquities (onto) the international market. But before long they seemed to be replaced with others. Today the Raqqa museum is occupied by (the) Islamic extremist group called DAASH. As for their attitudes toward destroying, I am not sure about this point, but I am sure that they are stealing and selling items, in spite of their claims about saving and protecting the museum. I have received reports about this from some of the rebels who told us that some of them had stolen many artifacts. Later, the manager of the museum and I reached one of the DAASH leaders, and we urged him to take care of the museum and its antiquities, and he promised to do so.
FL: Does the process of looting the museum and the warehouse happen during the presence of militants? Did you see this activity yourself, and if so, when was it?
DE: Yes they were at the museum, but I was not there at the precise time, and I did not witness them carrying out antiquities. They worked basically when no one was around, mainly at night, and we are told that they did so.
FL: How did you know about the thefts from the warehouse or the museum, and how much of the museum’s and the warehouse’s contents had been smuggled out? Did you write a report at the time or at any time subsequently, and if so is the report available to us?
DE: The director of the museum discovered this while checking the gates of the warehouse and its locks, and the member of the rebels, whom I referred to before, told us that in June of 2013 one of the armed groups, DAASH, opened the warehouse and stole eight boxes full of antiquities. Immediately we telephoned DGAM and told them about (the) looting, and they ordered us to make an inventory of the stolen pieces and send them a report. To date the report is not publicly available.
FL: How did you find the stolen boxes at Tabaqqa city and what did they contain? Are they now secured?
DE: When we learned about the robbery, we immediately communicated with the same DAASH leader whom we met before, and he told us that the boxes are in Al Tabaqqa city. For this he went with us to the leader in Al Tabaqqa. We saw only three boxes out of eight, and they contained pottery, tablets and glazed ceramic. As of today we still do not know anything about the other stolen boxes because they are still in Al Tabaqqa, and it’s under DAASH control.
FL: Who is believed to have stolen the artifacts from the central bank and where did they hide them?
DE: An armed group called Ahrar Al Sham stole artifacts from the central bank, and we were given information that they are hidden in one of the Idlib villages.
FL: To date have you had an opportunity to enter the museum and review the artifact lists? If so, how long were you allowed to stay?
DE: After an armed group called Thwar Al Raqqa, whose members were local people, took control of the museum, we communicated with them and met their leader, “Abo Issa,” and asked him to grant permission (for us) to enter the museum and make inventory. He agreed and guaranteed our safety, especially after we had been threatened by militia gunmen many times not to make public any information about the museum and its stolen antiquities. We worked for 16 days until we finished our inventory.
FL: How much of the museum contents still remain to the best of your knowledge? Can you give us an estimate of the percentage of the original collection?
DE: I think the number of stolen artifacts is around 900 from the Raqqa museum. There are still about 4,500 artifacts remaining inside. But at the warehouse in Herqla, the militias stole everything, but they left one mosaic panel because it was too heavy to move.
FL: What happened in the warehouse at the Herqla site, and what steps did you take before and after the looting?
DE: Herqla is an archaeological site 7 kilometers east of Al Raqqa, and it contained warehouses (belonging) to DGAM and to foreign missions. The warehouses were targets for robbery and looting by unknown gangs on several occasions, but guards and local people of the village prevented them and defended the site as best they could.
We immediately communicated with the DGAM, and they asked us to pile the doors of (the) warehouses with sandbags, take all the important and precious pieces from the warehouses, and hide them in a safe place. And the guard’s house in Herqla village was the best choice.
However in mid-November in 2013, an armed group, estimated to be about 100 armed fighters from DAASH, broke in the museum and also the guard’s house. They stole all the boxes except mosaic panels and took them to unknown destinations. After that happened, we closed all doors and windows with iron bars.
FL: Which hills and ancient buildings in Al Raqqa governorate have been illegally excavated and smuggled?
DE: We could not get into the hill of “Al Sabee Al Abead,” but the guards told us that it was excavated by simple tools. The hill of “Shaheen” was massively excavated using heavy machines and earth moving equipment. The sides of (the) hill of “Hamam Al Turkmen” were also excavated by heavy machines. Most of (the) hill of “East Dammer” was excavated, while the slopes of “West Dammer” were not excavated. The hills of “Almafsh,” of “Alsawan” and of “Alsheikh Hassan” were not excavated too widely. And here I should mention that I personally visited all of these sites.
While there are many archeological sites around Al Raqqa, due to their location and security problems and difficulties of traveling to them, we still have no knowledge of the extent of excavations that have been done. It appears from reports when we were last in contact with guards at the hill of “Khwera” and “Ghanem Al Ali” that as of that time they had not been excavated. This may also be the case in areas like the hill of “Al Swehat” and the hill of “Moumbaqa.” But guards at the square of the ancient mosque, Al Masjed al Jamee, which is located inside Al Raqqa city, reported that it was excavated and then filled in again. After DAASH occupied Al Raqqa, they totally destroyed the Shia shrine of Wabesa bin Maabd al asdi, which is located in the square of the mosque.
FL: To which country do you think most of the looted artifacts were sent? What have you heard about the methods of transport, and also what have you heard about the gangs doing the stealing and who they are working for?
DE: Because the Syria-Turkey border in the area of Raqqa is completely open, I think that most of the stolen antiquities were sent to Turkey, using cars and trucks by gangs and armed groups. Some gangs are widely known in the area to be working for international mafia groups, and some appear to be working on their own.
FL: Based on the latest information coming in to DGAM in late April, 2014, what is the situation with regard to the museum and the archaeological sites in Al Raqqa now?
DE: Well, there is some good news partly due to publicity about what is happening, and also some resistance from the local population, who deeply value Syria’s cultural heritage and want it preserved. Two weeks ago, the Raqqa museum re-opened to the public, after the director of museum got permission from DAASH. I have learned from the museum director that all the iron gates which we installed are still (in place), so this means that no more robbery, looting or smuggling has taken place from the Raqqa Archeological Museum. As for the other sites, we do not know anything recent or anything more about them than what I reported to you.
FL: Thank you sir for your time and insights.
