Analysis of the pros and cons in Hoffman’s book The Occult Renaissance Church of Rome, as well as other topics in the full analysis related to my articles on Augustine and the filioque.
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In B. Traven’s novel, The Treasure of the Sierra Madre (1927):
“All right,” Curtin shouted back. “If you are the police, where are your badges? Let’s see them.”
“Badges, to god-damned hell with badges! We have no badges. In fact, we don’t need badges. I don’t have to show you any stinking badges, you god-damned cabrón and chinga tu madre!”
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Jay Dyer is a public speaker, lecturer, comedian and author of Esoteric Hollywood: Sex, Cults and Symbols in Film, as well as the host of the JaysAnalysis Podcast/Esoteric Hollywood. He is also a regular contributor to 21stCenturyWire, Soul of the East and the Espionage History Archive. Jay’s work covers a wide variety of subjects, including metaphysics, film analysis, theology, geopolitics, literature, and history.
Jay Dyer discusses his book Esoteric Hollywood – Sex, Cults and Symbols in Film. This is a three part interview. Part one is here. Part two is here
The word amateur doesn’t get a lot of love these days. When we hear “amateur,” we think of a dabbler — someone unskilled and undisciplined who flutters from one hobby to another. The word amateur used to have a different meaning, though.
The point is that if you over-prioritize loyalty, other essential goods get de-prioritized. And those other goods are far more important to sound public decision-making.
In this talk we move to Continental Philosophy and examine its origins and presuppositions, as well as the contrast to analytical philosophy. From Aquinas to Kant, we see the breakdown of philosophy from nominalism to empiricism, leading to the dialectics in Hegel’s Absolute Idealism. In the second hour, we move to Kierkegaard, Husserl and Heidegger.
You say that you want facts – facts and more facts – before you can commit. Before you finally decide to become part of something: a political party, a movement or another human being. You already have plenty of them: an avalanche, a tsunami of facts. “In fact”, your life is overflowing with facts. Most of them are brought directly to your living room or bedroom, or to your office; they shine from the liquid crystals of your computer monitors, and from increasingly flat and sleek television screens.
The essential kernel of Karl Marx’s labor theory of value is the fact that “labor power is measured by the clock”1, namely, how many hours of labor an individual worker is required to work for capital in order to replenish the labor power he or she expends working for this very same capital.
