logos logoi


Our frend Michael Witcoff speaks to me and Fr. Dcn Dr Ananias on his podcast concerning our new project on Orthodox apologetics and argumentation and how to integrate transcendental arguments in a coherent way.  We cover apologetic methodology, the chapters we have complete so far, the projected audiences, how we look at Thomistic philosophy and theology and its (inadequate) apologetic, and why the transcendental argument for God is much more biblical, patristic and philosophically sound.



By: Jay Dyer

For us there are no dialectics: creation is not set against divine energy and presence, but is in fact its intended telos. God thus manifests His uncreated glory in time and space and in multitudes of created forms: upon this hangs the reality of the Gospel and the reality of the Incarnation as a deification of Christ’s humanity, and by extension, us who participate in His deified flesh. Anything else is Arian heresy. Like His humanity or the sacraments, created forms really and truly thus become vehicles of uncreated reality and not ‘created grace.’ The light of Mt.