A refugee is someone who survived and who can create the future.
— Amela Koluder
Climate change does not respect border; it does not respect who you are — rich and poor, small and big. Therefore, this is what we call ‘global challenges,’ which require global solidarity.
— Ban Ki-moon
The globalised industrial food system that transnational agri-food conglomerates promote is failing to feed the world. It is responsible for some of the planet’s most pressing political, social and environmental crises.
Good investigative journalism doesn’t only reveal hidden mechanisms of our time; it also exposes those who refuse to confront the mechanisms. Remember when the late Bruce Dixon courageously and cogently called Bernie Sanders “a sheep dog candidate”? Remember when Eva Bertlett, Vanessa Beeley and others truly stood with Syrian people in opposing the western intervention? I do. Those who could not face the reality came up with all sorts of profanities and ill conceived theories to demonize the messengers.
[Prefatory Note: This post addresses the need for dialogue with the political, economic, and cultural ‘other,’ that is, those multitudes acutely alienated from and angry with secular globalism and the Enlightenment legacy often equated with ‘modernity’ and ‘modernization.’ At the core is a search for closure on the nature of reality as well as feelings about equity (given many dimensions of inequality) and ethical innovation (revisionist approaches to gender, sexuality, marriage). Does reason or faith or tradition provide greater closure?
