roman catholic

IDENTIFYING CULTS & FALSE TEACHERS (Judges 17-18) – Jay Dyer (Half)


A vintage post fixed: American Churchianity is a giant atheism factory. This is a preview clip of a full talk based on instructive wisdom from the Book of Judges we see perennial marks of a false church. In contrast, we will discuss the true Church and its marks and how I wound up where I did after 20 years of searching and research. For the full talk see JaysAnalysis.com.

 

HEATED Debate! Papal Primacy & Theological Certainty – Jay Dyer VS Erick Ybarra


Erick Ybarra attempted a response on canon 6 of Nicea and was so confused in his attempt to explain it away, I offered to hop on and debate it and the paradigms of Roman Catholic epistemology and Orthodoxy. The canonical and conciliar traditions about Rome as the first see grew, over many centuries, to be viewed as a magical divine super power. It’s that simple. RCs mistake and misuse canonical privileges for Divine Law and Institution. That is basically the entire debate – Bartholomew is doing this now.

Orthodoxy & Rome Exchange – Jay Dyer / Clayton Muirhead


An impromptu challenger emerged on Twitter. Clayton Muirhead expressed an interest in my debates and topics and was eager to have an exchange on the history of the papacy and the different conceptions in Roman Catholicism and Orthodoxy in terms of the Triad, the office of Peter and the Christological implications of the essence-energy distinction.

Papal Circularity, Ecumenical Councils & Created Grace – Trad Philosophy



Covering the ecumenical councils and the epistemic issue of how we have doctrinal certainty. I will touch on the importance of Pentecost and the teaching office of the Spirit and the means the Spirit had ordained. We will cover the approach of the councils from the councils themselves, beginning in Acts 15 up through the ecumenical ones, depending on how far we get. I will also reply to the laughable pseudo-argument about my using the term “infused substance” instead of infused accident, as if it altered the argument (which it doesn’t).