I have just arrived in Hiroshima with a group of Japanese “Okinawa to Hiroshima peace walkers” who had spent nearly two months walking Japanese roads protesting U.S. militarism. While we were walking, an Afghan peace march that had set off in May was enduring 700km of Afghan roadsides, poorly shod, from Helmand province to Afghanistan’s capital of Kabul.
The Nuremberg Principles not only prohibit such crimes but oblige those of us aware of the crime to act against it. “Complicity in the commission of a crime against peace, a war crime, or a crime against humanity … is a crime under International Law.” […]
The ongoing building and maintenance of Trident submarines and ballistic missile systems constitute war crimes that can and should be investigated and prosecuted by judicial authorities at all levels. As citizens, we are required by International Law to denounce and resist known crimes.
In a recent article titled “Challenges for Resolving Complex Conflicts“, I pointed out that existing conflict theory pays little attention to the extinction-causing conflict being ongoingly generated by human over-consumption in the finite planetary biosphere (and, among other outcomes, currently resulting in 200 species extinctions daily).
While conflict theories and resolution processes advanced dramatically during the second half of the 20th century, particularly thanks to the important work of several key scholars such as Professor Johan Galtung significant gaps remain in the conflict literature on how to deal with particular conflict configurations. Notably, these include the following four.
Fifty years ago, on 4 April 1968, the Reverend Martin Luther King Jr. was assassinated.
The night before he died, King gave another of his many evocative speeches; this one at the packed Mason Temple in Memphis. The speech included these words:
Men for years now have been talking about war and peace. Now no longer can they just talk about it. It is no longer a choice between violence and non-violence in this world, it is non-violence or non-existence. That is where we are today.
Dick Cavett: A lot of people…were astounded at how you got [alleged assassin of Martin Luther King, James Earl] Ray to change the plea [from “not guilty” to “guilty”].
Percy Foreman [Ray’s lawyer and LBJ crony]: I didn’t get him to change the plea. [Laughing] I simply told him that I thought he would be executed if he didn’t.
— The Dick Cavett Show, August 9, 1969.1
President Trump ordered the Pentagon to start planning a military parade on Veteran’s Day this November. Trump wants to outdo the military parade he attended in France on Bastille Day. Estimates are it could cost up to $50 million. The last military parade was after the Gulf War in 1991.
As our world spirals deeper into an abyss from which it is becoming increasingly difficult to extricate ourselves, some very prominent activists have lamented the lack of human solidarity in the face of the ongoing genocide of the Rohingya.
I think there must be something wrong with me, Linus. Christmas is coming, but I’m not happy. I don’t feel the way I’m supposed to feel.
― Charlie Brown, A Charlie Brown Christmas
Jesus is too much for us. The church’s later treatment of the gospels is one long effort to rescue Jesus from ‘extremism.’
— Gary Wills, What Jesus Meant
