In this episode, I decipher the philosophical and sometime esoteric underpinnings to two popular 90s films, Groundhog Day and The Truman Show. Surprising perhaps to some, both films exhibit a great deal of philosophical depth and forethought. Curious ethical and metaphysical questions are raised in both, and with The Truman Show in particular.
One should not dismiss the odious statements from the Rashtriya Swayamsevak Sangh (RSS) and its Sangh Parivar, and say that they are spewing venom.
Jay Dyer is a writer, speaker and an overall renaissance man who possesses (arguably) the world’s greatest Alex Jones impression: Jefferson Lee and Jay discuss classical liberalism and modern proponents. His website, JaysAnalysis.com, is jam packed with a treasure trove of videos, lectures and essays on film, politics and philosophy. It is a fantastic resource for those of you looking to learn more about the world and smack down political/intellectual dolts in a debate.
Welcome to The BA Experience! Baked Alaska and James Allsup host a debate between Richard Spencer and Jay Dyer on the subject of theology and the basis for morality.
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Jay Dyer returns to Our Interesting Times to discuss his recent debate and critique of Jordan Peterson and the classical liberal worldview. We also talk about oligarch-backed culture creation and revolution and Jay reflects on his 20 years of research. Jay is the host of Jay’s Analysis , the co-host of Hollywood Decoded, and the author of Esoteric Hollywood: Sex, Cults and Symbols in Film. *Please consider supporting this program by donating here.
Frederick Nietzsche spent his fortieth-birthday reflecting on how the Middle East had provided three major exportations of prophetic doctrinal interpretations of god-speak. He poured over the four etchings of Muhammad, Moses, Isaiah and Jesus he had in his possession, beholding a formidable gallery of conscionable males expressing passion for what they believed werethe indisputably correct paths toward salvation, revealed[Read More...]
A region’s most powerful country generally shapes the entire region’s culture. In the age of hegemonic American globalism, this has generally tended to mean that much of the world has become Americanised. These trends however are slowly being scaled back as multi-polarity is allowing the renewed super-powers as well as important regional powers to put their stamp on the identities of their respective spheres of influence.
