Orthodox theology is very precise in its terminology: they aren’t to be altered or given new meanings. With this in mind, what is the relationship between Hellenism and logos? Is this a pagan idea? How does this relate to logic? What about apologetics? For a longer analysis, here is my essay.
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“When God was conversing with Moses, He did not say, “I am the essence”, but “I am the One Who is.” Thus it is not the One Who is who derives from the essence, but essence which derives from Him, for it is He who contains all being in Himself.” -St. Gregory Palamas, Triads in Defense of the Holy Hesychasts, III.ii.12
By: Jay Dyer
Continuing with the minor prophets, we examine the texts of Amos and Micah and their relationship to the Apocalypse, the Olivet Discourse and the general pattern of redemptive history. Full talks and interviews ad-free can be obtained by subscribing to JaysAnalysis at the PayPal links.
Oriignally, I stopped at season 1 of American Horror Story, but the show took a decidedly Antichrist and occult bent more recently, illustrating the summation of all the seasons into a single hidden narrative about the birth and coming of the Antichrist. Since this relates to films and shows we’ve done before, as well as to chapters in my books, I have decided to cover the first episode of the new season.
If you like this analysis, purchase signed copies of my book in the shop!
By: Jay Dyer
“Thy mystery of the incarnation of the Word bears the power of all hidden meanings and figures of Scripture as well as the knowledge of visible and intelligible creatures. The one who knows the mystery of the cross and the tomb knows the reason of things. And the one who has been initiated into the ineffable power of the Resurrection knows the purpose for which God originally made all things.” (St. Maximos the Confessor, Chapters on Knowledge, 1.66)
In this stream I will give my analysis of the present situation of Bartholomew’s errors, his scandals and now his rejection of the rest of the Orthodox world in service to NATO and the CIA.
Articles:
“Influence of Freemasonry in Early Greek Ecumenism”
“Official Condemnation of Freemasonry by Church of Greece (1933)”
