The sacking of Rebecca Long-Bailey from the UK shadow cabinet – on the grounds that she retweeted an article containing a supposedly “antisemitic” conspiracy theory – managed to kill three birds with one stone for new Labour leader Keir Starmer.
It is hard to ignore the striking parallels between the recent scenes of police brutality in cities across the United States and decades of violence from Israel’s security forces against Palestinians.
A video that went viral late last month of a Minneapolis police officer, Derek Chauvin, killing a black man, George Floyd, by pressing a knee into his neck for nearly nine minutes has triggered a fortnight of mass protests across the US – and beyond.
A 32-year-old man with the mental age of an 8-year-old child was executed by Israeli soldiers on May 30, while crouching behind his teacher near his special needs school in the Old City of Jerusalem.
The cold-blooded murder of Iyad al-Hallaq might not have received much attention if it were not for the fact that it took place five days following the similarly heartbreaking murder of a 46-year-old black man, George Floyd, in Minneapolis, at the hands of American police.
Wafaa Aludaini is a witness to many of Gaza’s recent tragedies and also never-ending resistance. She experienced the violent Israeli occupation, the subsequent blockade on the impoverished Strip, and several wars that resulted in the death and wounding of tens of thousands of Palestinians.
But none of Israel’s wars impacted Aludaini’s life as much as the 2014 onslaught which Israel dubbed ‘Operation Protective Edge.’
• To read this essay on the Americans for Middle East Understanding website, click here
• For a PDF version, click here
It was inevitable that when the coronavirus pandemic reached the occupied Palestinian territories, as it did in early March, it would find its first purchase in Bethlehem, a few miles south-east of Jerusalem in the occupied West Bank.
Call it a ‘quarantine’, a ‘shelter-in-place’, a ‘lockdown’ or a ‘curfew’, we Palestinians have experienced them all, though not at all voluntarily.
Personally, the first 23 years of my life were lived in virtual ‘lockdown’. My father’s ‘quarantine’ was experienced much earlier, as did his father’s ‘shelter-in-place’ before him. They both died and were buried in Gaza’s cemeteries without ever experiencing true freedom outside of their refugee camp in Gaza.
Currently in Gaza, the quarantine has a different name. We call it ‘siege’, also known as ‘blockade’.
A seemingly ordinary news story, published in the Israeli newspaper, Haaretz, on January 7, shed light on a long-forgotten, yet crucial, subject: Israel’s so-called “firing zones” in the West Bank.
“Israel has impounded the only vehicle available to a medical team that provides assistance to 1,500 Palestinians living inside an Israeli military firing zone in the West Bank,” according to Haaretz.
“They will run and not grow weary,” is a quote from the Bible (Isaiah, 40:41) that adorns the homepage of Kairos Palestine. This important document, which parallels a similar initiative emanating from South Africa during the anti-apartheid struggle years, has come to represent the unified voice of the Palestinian Christian community everywhere. One of the main advocates of Kairos Palestine is Archbishop Atallah Hanna.
When is a war crime not a war crime? When, according to British officials, that war crime has been given a makeover as a “charitable act”.
The British state is being asked to account for its financial and moral support for a UK organisation accused of complicity in the ethnic cleansing of hundreds of thousands of Palestinians from their homeland. So far, it appears determined to evade answering those questions.
It has been a week of appalling abuses committed by Israeli soldiers in the West Bank – little different from the other 2,670 weeks endured by Palestinians since the occupation began in 1967.
The difference this past week was that several entirely unexceptional human rights violations that had been caught on film went viral on social media.
