English

The idea of a unified Europe didn’t always elicit the current mixture of exasperation, boredom, and rage, in politicians and ordinary people alike. In fact, there was a time when the European Union seemed like a great initiative, especially on a continent ravaged first by two hot wars, then broken in half by a cold one. A permanent peace between neighboring nations founded on a common market and sealed with freedom of movement for all might have required bureaucratic impositions, but it also functioned as an insurance policy.

Polémico. Atractivo. Brillante. Controvertido. Los seis meses de Yanis Varoufakis(Atenas, 1961) al frente del Ministerio de Finanzas de Grecia lo convirtieron en una celebridad global, en una suerte de estrella del rock de la política económica. Sus detractores lo caricaturizan como un extremista medio chiflado de izquierdas —según su propia definición—, enamorado de las motos potentes, de los restaurantes chic, de las chaquetas de cuero y del glamour de las islas griegas.

For a manifesto to succeed, it must speak to our hearts like a poem while infecting the mind with images and ideas that are dazzlingly new. It needs to open our eyes to the true causes of the bewildering, disturbing, exciting changes occurring around us, exposing the possibilities with which our current reality is pregnant. It should make us feel hopelessly inadequate for not having recognised these truths ourselves, and it must lift the curtain on the unsettling realisation that we have been acting as petty accomplices, reproducing a dead-end past.

Progressive people and politicians in the UK should end the “idiocy” of wishing for a second referendum on Brexit and instead turn to what can be salvaged from leaving the EU, according to Yanis Varoufakis, the former Greek finance minister. Even though the UK is likely to leave the EU with a bad deal, it can still work with other governments on the continent to end austerity and raise living standards, he said.

LISBON – It used to be an axiom of liberalism that freedom meant inalienable self-ownership. You were your own property. You could lease yourself to an employer for a limited period, and for a mutually agreed price, but your property rights over yourself could not be bought or sold. Over the past two centuries, this liberal individualist perspective legitimized capitalism as a “natural” system populated by free agents.

Today, May 1, we struggle not to forget the sacrifices of generations of workers  to etch onto the world’s collective conscience the crucial principle that labour is not, and can never be, just another commodity. We struggle to remember past struggles so that the next struggles can be won in the name of humanism.

For the complete program click here.

Ladies and gentlemen, the main reason for being here tonight is to use, in our capacity as the Democracy in Europe Movement – DiEM25 -, to press whatever resources we have into the service of healing the rift between progressive Remainers and progressive Leavers. We have enough divisions in the UK, we have enough divisions in the EU, we do not need another one along the lines of Brexit. Yes, we at DiEM25 campaigned, along with Jeremy Corbyn, John McDonnell, Caroline Lucas and others for a radical remain. But I am not here, tonight, as a Remainer.