communitarianism

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FROM 2012: Tonight we talk to Rosa Koire, author of Behind the Green Mask: UN Agenda 21 about the ideology and people behind Agenda 21. Topics discussed include: What is Agenda 21? What is communitarianism? What is the history of this agenda? How is it being implemented? And what can people do to combat it?

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via The Missing Link: James Corbett appears on The Missing Link with Jesse Hal to discuss the biosecurity state, UNDRIP, communitarianism, threats to liberty, the false hopium that is used to placate the masses, and (most importantly) what we can do about these problems.

Seemingly overnight, the Green New Deal has arrived. Given the sorry state of our environment, what possible objections could there be? In this case, plenty – and they all trace back to the Green New Deal’s deeply complex and surreptitious ties to UN Agenda 21.

Roots
I remember ageism striking me right between the eyes, in Oaxaca, while I was climbing a pyramid at Monte Alban. Running, really. A silly sight from afar, trying to beat the veronica of the sun so I could get the “perfect” dusk shot with my Nikon.
Two elderly ladies on the side of the steps were selling beautiful weavings, something for which the Zapotec Indians of that region are known.

If humans are to achieve a stable society in the distant future, it will be necessary for them to become modest in their economic behavior and peaceful in their politics. For both modesty and peace, Gandhi is useful as a source of ideas.
Mohandas Karamchand Gandhi was born in 1869 in Porbandar, India. His family belonged to the Hindu caste of shopkeepers. (In Gujarati “Gandhi” means “grocer”.) However, the family had risen in status, and Gandhi’s father, grandfather, and uncle had all served as prime ministers of small principalities in western India.

Here is one perspective on what the future has in store for us:

We have already returned to the levels of income inequality of the 1920s, and the concentration of wealth is heading toward the ratios of the 1890s. The social relations of the future, writes Piketty could resemble Jane Austen’s world, in which a tiny group of the wealthy employed vast armies of poorly paid servants.